Stories

Dance is more than moving to a rhythm. It is an anchor to identity

In the mid 1980s when I was about six or seven years-old, my father Ray Kelly Senior wrote and directed his first piece of theatre titled Get Up and Dance.

I can’t describe the feeling of having to prove my Aboriginality. Am I lucky? Or unlucky?

I use the word “lucky” to describe my ability to obtain my confirmation of Aboriginality letter, but I think I just haven’t found the right word to describe my feelings about having to prove my identity to the university where I work.

Australia values the rights of bigots more than the lives of Aboriginal people

The furore over Bill Leak’s death, and the effect it had on the RDA shows again that the dominant class do not value Aboriginal life, writes Amy McQuire.

The real ‘risk’ of Turnbull’s support for changing 18C

It was very telling that among all of the discussions on changing 18C there was only one ‘risk’ mentioned: that was the risk of losing votes in marginal seats.

We need safe housing for Aboriginal women and children. And we can’t wait for an election

The Barkly region is a hot spot for family violence and child abuse. The community is crying out for a strong response but the resources they have are inadequate, writes @IndigenousX host Fiona Hamilton, a Tasmanian Aboriginal woman of the Trawlwulwuy Nation, a writer, artist, family violence educator and activist. She is a survivor of family violence.

Securing our agency will require changing systems and structures

“There is little difference between being caught in a violent relationship and the relationship we must have with structures and systems.”

A treaty won’t solve everything, but it could change this nation’s cultural tapestry

‘I see that on that journey toward a treaty, there is the potential for many great things, for great seeds to be planted.’ 

My white privilege comes at a price. It can be lonely to walk in two worlds

Light-skinned Aboriginal kids were hated more than the darker kids because we were seen to have a choice of identity.

Victories for Indigenous people are always short-lived. That’s why we need a treaty – now

The Converge on Canberra demonstration against the Northern Territory intervention was held a day before the 2008 National Apology. 

An Indigenous treaty would create a virtuous circle of self-determination

My name is Clinton Benjamin, I belong to the Bardi, Yawuru, and Kija people from in and around Broome in the Kimberley region in the far North-West of Western Australia.

Death by racism: bigotry in the health system is harming Indigenous patients

“I’ve seen Indigenous patients treated with suspicion and denied pain relief. We need cultural awareness programs on all levels of the system”, writes Colleen Lavelle, a strong Wakka Wakka woman, mother of four, with an inoperable brain tumour.

Australia: just call it for what it is

The judicial system in Australia targets Indigenous people more than any other group. Indigenous people are racially profiled, are killed in custody and are more likely to receive custodial sentences than their non-Indigenous counterparts. In fact, Indigenous people in Australia have higher incarceration rates than during apartheid South Africa. We continue to gaol Indigenous people for non-payment of parking fines as a result of mandatory sentencing that was instituted to target this very group of people within society.

Diverse Black voices part of Sydney Festival

"By putting a whole range of projects together that mark out some kind of broad perimeter that Aboriginality can exist inside of, it’s offering more than a tick-the-box example, or a single way of thinking of our world. We’re pulling Aboriginality out in lots of different directions because we are more diverse. And no one else gets to define who we are. We get to define who we are," says 2017 festival director Wesley Enoch.

The Fake News Frenzy: it compromises the information that Blackfellas rely upon too

Social media users are perfectly aware that they’re ensconced in a bubble, and prefer it that way. It is a wilful ignorance. Conflicting perspectives, regardless of their substance, are flatly rejected or simply blocked. Self-affirmation is the objective. And in a climate of socioeconomic disenfranchisement and political disaffection, that participation imparts a measure of agency. This is the much vaunted democratising affordance of social media, and a cruel irony.

Iwenhe altyerre anwerne mpwareme? (What dreaming are we creating?)

What is my identity? And, how do I learn more about it? As an Aboriginal person, what do I want to contribute? What do I want to be known as? What makes me Aboriginal….?

There is no best way to respond to racism

What is the 'best way' to respond to racism? Not only is there no one answer to that question, the question itself is problematic. The real questions should be ‘how can we stop racism from happening?’

Hearing Awareness Week – What is Otitis Media?

Dr Kelvin Kong, an ear, nose and throat specialist gives us the score on Otitis Media and the importance on ear health for Hearing Awareness Week

Why are we ignoring 18D?

All the talk of getting rid of 18C in the Racial Discrimination Act is centred around this idea that it shouldn’t be illegal to offend or insult someone. The conversation usually tries to clear of mentioning that it has to be specifically because of their race, colour, or ethnic origin, and it definitely never goes so far as to examine, or in any way acknowledge, the myriad of exclusions for 18C presented by 18D.

An IndigenousX Anthology – Reconcile This

A collection of reflections on perspective, resistance, advocacy, work and life written by a diverse range of past IndigenousX hosts.

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An IndigenousX Anthology - Reconcile This

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